While these cities have been prospering, places where fewer people have college degrees have been spiraling down: flatter incomes, decimated families, dissolved communities. In 1972, people without college degrees were
nearly as happy as those with college degrees. Now those without a degree are far more unhappy about their lives.
People need a secure order to feel safe. Deprived of that, people legitimately feel cynicism and distrust, alienation and anomie. This precarity has created, in nation after nation, intense populist backlashes against the highly educated folks who have migrated to the cities and accrued significant economic, cultural and political power. Will Wilkinson of the Niskanen Center calls this the “
Density Divide.” It is a bitter cultural and political cold war.
[...]
For those awash in anxiety and alienation, who feel that everything is spinning out of control, conspiracy theories are extremely effective emotional tools. For those in low status groups, they provide a sense of superiority: I possess important information most people do not have. For those who feel powerless, they provide agency: I have the power to reject “experts” and expose hidden cabals. As Cass Sunstein of Harvard Law School points out, they provide liberation: If I imagine my foes are completely malevolent, then I can use any tactic I want.
Under Trump, the Republican identity is defined not by a set of policy beliefs but by a paranoid mind-set. He and his media allies simply ignore the rules of the epistemic regime and have set up a rival trolling regime. The internet is an ideal medium for untested information to get around traditional gatekeepers, but it is an accelerant of the paranoia, not its source. Distrust and precarity, caused by economic, cultural and spiritual threat, are the source.
What to do? You can’t argue people out of paranoia. If you try to point out factual errors, you only entrench false belief. The only solution is to reduce the distrust and anxiety that is the seedbed of this thinking. That can only be done first by contact, reducing the social chasm between the members of the epistemic regime and those who feel so alienated from it. And second, it can be done by policy, by making life more secure for those without a college degree.